This study explores the apparent tension and underlying harmony between two spiritual states attributed to believers in the Qur’an: wajal (fear) in Qur’an 8:2 and ṭumaʾnīnah (tranquility) in Qur’an 13:28, both occurring in response to divine remembrance (dhikr). Through a critical analysis of classical and contemporary exegetical perspectives, the research demonstrates that wajal denotes a profound sense of awe and dread arising from divine majesty, fear of punishment, or apprehension over personal shortcomings—an attitude regarded as a hallmark of complete faith. Conversely, ṭumaʾnīnah signifies inner serenity and composure, cultivated through the remembrance of God’s mercy and reward, certitude in monotheism, and contemplative engagement with the Qur’an. Exegetes generally dismiss any intrinsic contradiction between these states, instead interpreting their coexistence as complementary. This harmony is explained through variations in the nature of remembrance (attributes of majesty versus beauty; divine retribution versus mercy), stages of spiritual progression (wajal as a precursor to tranquility), or the believer’s internal dispositions (fear of sin alongside hope in divine grace). The Qur’anic depiction in 39:23—where hearts oscillate between trembling and tenderness—further affirms this duality. In contrast, the hearts of non-believers remain devoid of such transformative states; divine remembrance either fails to affect them or engenders aversion, as their misplaced reliance on entities other than Almighty Allah becomes the root of anxiety and moral ruin. Ultimately, the convergence of fear and tranquility reflects the dynamic nature of faith and provides a framework for understanding the believer’s journey toward spiritual perfection.
Mollazadeh Yamchi R, Shoaib M. Convergence and Divergence of Fear and Tranquility in the Context of Divine Remembrance. 3 2025; 24 (50) :177-199 URL: http://pdmag.ir/article-1-2260-en.html